Tag Archives: Behavior

THE LONELINESS BET

How microgambling apps turn male solitude into profit.

By Michael Cummins, Editor, September 30, 2025

The slot machine has left the casino. Now, with AI precision, it waits in your pocket—timing its ping to the hour of your despair.

The ghost light of the television washes the room, a half-forgotten Japanese baseball game murmuring from the corner. Alex sits in the dark with his phone held at the angle of prayer, the glass an altar, an oracle, a mirror. A ping sounds, small and precise, like a tuning fork struck in his palm. Next pitch outcome—strikeout or walk? Odds updated live. Numbers flicker like minnows. The bet slip breathes. He leans forward. The silence is not merely the absence of sound, but the pressure of who isn’t there—a vacuum he has carried for years.

The fridge hums behind him, its light flickering like a faulty heartbeat. On the counter, unopened mail piles beside a half-eaten sandwich. His last real conversation was three days ago, a polite nod to the barista who remembered his name. At work, Zoom windows open and close, Slack messages ping and vanish. He is present, but not seen.

He is one of the nearly one in three American men who report regular loneliness. For him, the sportsbook app isn’t entertainment but companionship, the only thing that demands his attention consistently. The ping of the odds is the sound of synthetic connection. Tonight he is wagering on something absurdly small: a late-night table tennis serve in an Eastern European hall he’ll never see. Yet the stakes feel immense. Last year in Oregon, bettors wagered more than $100 million on table tennis alone, according to reporting by The New York Times. This is the new American pastime—no stadium, no friends, just a restless man and a glowing rectangle. The algorithm has found a way to commodify the quiet desperation of a Sunday evening.

This isn’t an evolution in gambling; it’s a fundamental violation of the natural pace of risk. Pregame wagers once demanded patience: a pick, a wait, a final score. Microbetting abolishes the pause. It slices sport into thousands of coin-sized moments and resolves them in seconds. Behavioral scientists call this variable-ratio reinforcement: rewards arriving unpredictably, the most potent engine of compulsion. Slot machines use it. Now sports apps do too. The prefrontal cortex, which might otherwise whisper caution, has no time to speak. Tap. Resolve. Tap again.

The shift is from the calculated risk of an investment to the pure reflex of a hammer hitting a knee. Fifty-two percent of online bettors admit to “chasing a bet”—the desperate reflex to wager more after losing. One in five confess to losing more than they could afford. The harm isn’t accidental; it’s engineered. Rachel Volberg, who has studied problem gambling for four decades, told The New York Times that live betting is “much more akin to a slot machine rather than a lottery ticket.” It bypasses deliberation, keeping the brain trapped in a continuous, chemical loop.

And it isn’t marginal to the industry. Live wagers already account for more than half of all money bet on DraftKings and FanDuel. The slot machine has left the casino. It is now in the pocket, always on, always glowing.

The uncanny efficiency of the app lies not in predicting what Alex will bet, but when he will be weakest. After midnight. After a loss. After a deposit he swore not to make. DraftKings’ $134 million purchase of Simplebet, as reported by The New York Times, wasn’t just a business deal; it was the acquisition of a behavioral engine. These models are trained not only on the game but on the gambler himself—how quickly he scrolls, when he logs on, whether his bets swell after defeat, whether his activity spikes on holidays.

DraftKings has gone further, partnering with Amazon Web Services to refine its predictive architecture. At a recent engineering summit in Sofia, engineers demonstrated how generative AI and AWS tools could enhance the personalization of wagers. The same anticipatory logic that once powered retail nudges—“this user is hovering over a product, send a discount”—is now recalibrated to detect emotional vulnerability. In betting apps, the purchase is a wager, the discount is a boost, and the timing is everything: late at night, after a loss, when silence settles heaviest.

The AI’s profile of Alex is more precise than any friend’s. It has categorized his distress. Recent surveys suggest men in the lowest income brackets report loneliness at twice the rate of wealthier peers—a demographic vulnerability the models can detect and exploit through the timing and size of his wagers. Loneliness among men overall has risen by more than thirty percent in the past decade. An algorithm that watches his patterns doesn’t need to imagine his state of mind. It times it.

The profile is not a dashboard; it’s a lever. It logs his loneliest hours as his most profitable. It recognizes reckless bets after a gut-punch loss and surfaces fast, high-variance markets promising a chemical reset. Then comes the nudge: “Yankees boost—tap now.” “Next serve: Djokovic by ace?” To Alex it feels like telepathy. In truth, the system has mapped and monetized his despair. As one DraftKings data scientist explained at a gambling conference, in remarks quoted by The New York Times: “If we know a user likes to bet Yankees games late, we can send the right notification at the right time.” The right time, of course, is often the loneliest time.

Microbetting doesn’t just gamify sport—it gamifies emotion. The app doesn’t care if Alex is bored, anxious, or heartbroken. It cares only that those states correlate with taps. In this system, volatility is value. The more erratic the mood, the more frequent the bets. In this economy of emotional liquidity, feelings themselves become tradable assets. A moment of heartbreak, a restless midnight, a twinge of boredom—all can be harvested. Dating apps convert longing into swipes. Fitness trackers translate guilt into streaks. Robinhood gamified trading with digital confetti. Sportsbooks are simply the most brazen: they turn solitude into wagers, despair into deposits.

Beneath the betting slips lies a hunger for competence. Only forty-one percent of men say they can confide in someone about personal problems. Men without college degrees report far fewer close friendships. Many describe themselves as not meaningfully part of any group or community. In that vacuum, the interface whispers: You are decisive. You are strategic. You can still win. Microbetting offers a synthetic agency: decisiveness on demand, mastery without witness. For men whose traditional roles—provider, protector, head of household—have been destabilized by economic precarity or cultural drift, the app provides the illusion of restored mastery.

The sheer volume of micro-choices acts as a placebo for real-world complexity. Where a career or relationship requires slow, uncertain effort, the app offers instant scenarios of risk and resolution. The system is perfectly aligned with the defense mechanism of isolation: self-soothing through hyper-focus and instant gratification. The product packages loneliness as raw material.

The genius of the app is its disguise. It feels less like a gambling tool than an unjudging confidant, always awake, always responsive, oddly tender. Welcome back. Boost unlocked. You might like… A digital shadow that knows your rhythms better than any friend.

“The clients I see gamble in the shower,” says counselor Harry Levant. “They gamble in bed in the morning.” The app has colonized spaces once reserved for intimacy or solitude. Men and women report similar levels of loneliness overall, but men are far less likely to seek help. That gap makes them uniquely susceptible to a companion that demands nothing but money.

FanDuel actively recruits engineers with backgrounds in personalization, behavioral analytics, and predictive modeling—the same skills that fine-tuned retail shopping and streaming recommendations. There is no direct pipeline from Amazon’s hover-prediction teams to the sportsbooks, but the resemblance is unmistakable. What began as an effort to predict which blender you might buy has evolved into predicting which late-inning pitch you’ll gamble on when you’re most alone.

Some apps already track how hard you press the screen, how fast you scroll, how long you hesitate before tapping. These aren’t quirks—they’re signals. A slower scroll after midnight? That’s loneliness. A rapid tap after a loss? That’s desperation. The app doesn’t need to ask how you feel. It knows. What looks like care is in fact surveillance masquerading as intimacy.

For Alex, the spiral accelerates. Fifty. Then a hundred. Then two-fifty. No pause, no friction. Deposits smooth through in seconds. His body answers the staccato pace like it’s sprinting—breath shallow, fingers hot. Loss is eclipsed instantly by the next chance to be right. This is not a malfunction. It is maximum efficiency.

In Phoenix, Chaz Donati, a gambler profiled by The New York Times, panicked over a $158,000 bet on his hometown team and tried to counter-bet his way back with another $256,000. Hundreds of thousands vanished in a single night. After online sportsbooks launched, help-seeking searches for gambling addiction surged by sixty percent in some states. The pattern is unmistakable: the faster the bets, the faster the collapse. The app smooths the path, designed to be faster than his conscience.

In Vancouver, Andrew Pace, a professional bettor described by The New York Times, sits before three monitors, scanning Finnish hockey odds with surgical calm. He bets sparingly, surgically, explaining edges to his livestream audience. For him, the app is a tool, not a companion. He treats it as a craft: discipline, spreadsheets, controlled risk. But he is the exception. Most users aren’t chasing edges—they’re chasing feelings. The sportsbook knows the difference, and the business model depends on the latter.

Meanwhile, the sport itself is shifting. Leagues like the NBA and NFL own equity in the data firms—Sportradar, Genius Sports—that provide the feeds fueling microbets. They are not neutral observers; they are partners. The integrity threat is no longer fixing a whole game but corrupting micro-moments. Major League Baseball has already investigated pitchers for suspicious wagers tied to individual pitches. When financial value is assigned to the smallest, most uncertain unit of the game, every human error becomes suspect. The roar of the crowd is drowned out by the private vibration of phones.

Lawmakers have begun to stir. In New Jersey, legislators have proposed banning microbets outright, citing research from Australia showing nearly eighty percent of micro-bettors meet the criteria for problem gambling. Representative Paul Tonko has pushed for national standards: deposit caps, affordability checks, mandatory cool-off periods. “We regulate tobacco and alcohol,” he said. “Why not emotional risk?” Public health advocates echo him, warning of “a silent epidemic of digital compulsion.” The industry resists. Guardrails, they insist, would ruin the experience—which, of course, is the point.

The deeper question is not consumer choice; it is algorithmic ethics. Loneliness is already a recognized risk factor for cardiovascular disease and dementia. What happens when the same predictive infrastructure used to ship packages anticipatorily or recommend movies is redeployed to time despair? The failure to regulate is a failure to acknowledge that algorithmic harm can be as corrosive as any toxin.

At 2:03 a.m., Alex finally closes the app. The screen goes dark. The room exhales. The silence returns—not as peace, but as pressure. The television murmurs on, but the game is long over. What remains is residue: the phantom buzz of a notification that hasn’t arrived, the muscle memory of a finger poised to tap, the echo of odds that promised redemption.

He tells himself he’s done for the night. But the algorithm doesn’t need urgency. It waits. It knows his hours, his teams, the emotional dip that comes after a loss. It will tap him again, softly, precisely, when the silence grows too loud.

One in four young men will feel this same loneliness tomorrow night. The casino will be waiting in their pockets, dressed as a companion, coded for their cravings. Outside, dawn edges the blinds. Somewhere a stadium will fill tomorrow, a crowd roaring in unison. But in apartments like Alex’s, the roar has been replaced by a private buzz, a vibration against the skin. The app is patient. The silence is temporary. The house never sleeps.

Because in this new emotional economy, silence is never a stop. It is only a pause. And the algorithm waits for the ping.

THIS ESSAY WAS WRITTEN AND EDITED UTILIZING AI

“The Sports Betting Myth” And Modern Masculinity

In today’s sports betting universe—where billion-dollar algorithms collide with basement-level psychology—risk has become religion. It is a seductive theater of dopamine and data, and nowhere is that spectacle more vividly embodied than in the persona of Mazi VS. Profiled in The New York Times Magazine in July 2025, Mazi—allegedly named Darnell Smith—didn’t just place bets. He curated a mythology: diamond chains, exotic cars, ten-leg parlays worth tens of thousands. The “Sports Betting King” wasn’t selling picks; he was selling the illusion of a reclaimed life.

But behind his designer façade lies a bigger story—one that exposes a nation of young men, displaced and disillusioned, grasping for control in an economy built not on probabilities, but on personas.

The Gambler as Influencer

Mazi’s rise wasn’t just a fluke—it was the inevitable lovechild of two American obsessions: celebrity and gambling. Since the repeal of the Professional and Amateur Sports Protection Act (PASPA) in 2018, sports gambling has gone mainstream, now legal in 39 jurisdictions and growing faster than almost any entertainment sector. The American Gaming Association reported $149.9 billion wagered in 2024 alone.

In this new order, Mazi emerged as an archetype: part digital shaman, part Vegas prophet. His Instagram feed reads like a declaration of invincibility. For his 2.5 million followers, it isn’t about win-loss records—it’s about belonging to something exclusive. He doesn’t promise financial success; he promises masculine resurrection.

As influencer and actuarial bettor Ryan Noel observed, Mazi doesn’t just sell picks—he sells a coded fantasy of dominance, control, and unshakable self-belief. And for countless young men, that fantasy is not just appealing—it’s life-preserving.

The Illusion of Expertise

Welcome to the tout economy, where gambling influencers promise the moon and never post the losses. Mazi’s claim of a 70% win rate would be statistically Herculean. Even elite professional handicappers hover around 55%—and they grind, quietly and obsessively, like actuaries of human folly.

Industry watchdogs, including the American Gaming Association, have flagged the lack of accountability among pick-sellers. A 2024 ethics report recommended mandatory transparency: clear disclosures, performance tracking, and consumer protections. But few touts comply. The image is what sells, and in the influencer age, curated wins matter more than actual truth.

Amanda Vance stands as one rare exception. A female capper with over half a million followers, she posts her losses with unflinching honesty. But as she knows all too well, in a marketplace addicted to illusion, transparency remains an anomaly.

The Parlay Trap

If Mazi is the avatar of sports betting glamor, then the parlay bet is its beating heart. Multi-leg wagers with slim chances and massive payouts are engineered to elicit fantasy. And for young men aching for impact, they do.

Parlay betting now accounts for 30% of wagers, up from 17% in 2018. They’re fun, fast, and nearly impossible to win. Keith Whyte, executive director of the National Council on Problem Gambling (NCPG), warns that parlays and live betting formats trigger sharper dopamine spikes—creating cycles of compulsive behavior particularly prevalent among Gen Z men.

A 2025 study from the University of Chicago found that parlay and live betting formats elicit greater emotional volatility, impulsivity, and perceived entertainment value among males aged 21–25. These formats aren’t just risky—they’re addictive by design.

In 2023, Credit Karma reported that 28% of Gen Z male bettors had borrowed money to continue gambling. Parlay bets were most frequently cited in rising credit card debt and emergency loan requests. These aren’t merely wagers—they’re escape hatches.

The Displaced Male Psyche

Scratch the surface of America’s sports betting boom and you find something deeper: the cultural disorientation of young men.

Richard Reeves, in his landmark book Of Boys and Men, describes a generation slipping behind—educationally, emotionally, economically. Women now earn nearly 60% of college degrees. Male labor force participation is in long-term decline. Suicide is the leading cause of death among men under 35. The rise of single-parent households, now at 37%, has only sharpened the collapse. Boys raised without fathers are statistically more vulnerable to unemployment, addiction, and incarceration.

Professor Scott Galloway has sounded the alarm with characteristic bluntness: “No cohort has fallen further faster than young men.” He warns that this crisis isn’t just economic—it’s existential. Young men are four times more likely to die by suicide, three times more likely to suffer from addiction, and twelve times more likely to be incarcerated than their female peers.

Disconnection from purpose and diminished status leave many seeking alternate arenas for validation. In this context, sports betting offers a dangerous placebo. It promises status, autonomy, adrenaline—a sense of winning, even when there’s nothing left to win.

This displacement is increasingly visible in online male subcultures, where sports betting sits beside crypto trading and influencer hustle culture. Each promises mastery and escape; each delivers volatility and entrapment. Betting is not simply entertainment—it is becoming ritualized identity construction, especially among those who feel culturally erased.

The Gamification of Risk

The machinery that fuels Mazi’s illusion is not just psychological—it’s technological. Betting apps have evolved into hyper-engineered interfaces designed to mimic the addictiveness of social media platforms. Real-time odds boosts, push notifications, in-game betting prompts. Everything is frictionless.

The Mintel US Sports Betting Market Report confirms that young men dominate this ecosystem, preferring mobile-first, real-time formats tailored to keep them engaged—and spending. The North Carolina Journal of Law & Technology calls it “engineered addiction,” comparing betting apps to TikTok in their manipulation of attention, emotion, and behavior.

In this marketplace, boredom is monetized. Depression is gamified. And vulnerability is no longer a liability—it’s a business model.

Recent FTC consumer behavior surveys note that behavioral nudges in betting apps mimic the same reward reinforcement loops used in slot machines. Losses are reframed as near-wins. Personalized promotions respond to user emotion, time of day, and prior loss streaks.

Galloway warns that “sports betting is a dopamine IV drip for young men who are already in deficit.” He argues that constant stimulation rewires the brain’s reward system, making real-world achievement feel slow, unrewarding, and irrelevant.

When the Slip Comes Due

The financial cost is staggering. The Credit Karma Gambling and Debt Report revealed that in states with legalized online betting, personal loan applications surged 27% within three years. Men aged 18–34 in low-income ZIP codes saw the sharpest declines in credit scores.

Meanwhile, most states invest little in recovery. An Urban Institute study found that over 80% of states spend less than $1 million annually on gambling addiction treatment—while collecting hundreds of millions in sportsbook taxes.

Some researchers have begun to describe this model as a “reverse welfare state,” where public revenue is extracted disproportionately from vulnerable populations without equitable reinvestment in care.

By 2030, the U.S. sports betting industry is projected to reach $187 billion, according to Grand View Research. But at what cost? As one analyst put it, “This isn’t gambling anymore. It’s commercialized chaos.”

Masculinity, Myth, and Market Collapse

Mazi VS doesn’t just sell picks—he sells reclamation. His persona weaponizes a narrative that many young men crave: that masculinity is a game, and he knows how to win.

This is part of a broader digital drift. From crypto evangelists to motivational “grindset” YouTubers, the internet offers a smorgasbord of male-centered identities steeped in risk, bravado, and defiance. The American College Health Association warns that men are disproportionately less likely to seek mental health support, often citing stigma and alienation. For many, the betting slip feels more empowering than therapy.

It’s a dangerous illusion. And Mazi—whether by design or accident—became its prophet.

He is also not alone. Dozens of similar figures—less flamboyant but equally influential—sell picks, promise systems, and curate opulence. They represent a growing cottage industry of digital masculinity coaches masquerading as analysts.

Galloway has called for a cultural reckoning: “The single point of failure when a young boy comes off the tracks is when he loses a male role model. If we want better men, we need to be better men.”

The Collapse

When Devin Gordon pressed Mazi on his records, earnings, and clientele, he deflected. Shortly after, he vanished. In May 2025, law enforcement arrested a man named Darnell Smith—allegedly Mazi VS—on 14 felony counts of identity fraud.

One of his so-called clients admitted he’d never purchased a pick.

But Mazi’s potential fraud isn’t the most chilling part of this story. It’s the market that allowed him to flourish—a system where opacity is profitable, fantasy is monetized, and oversight is nonexistent.

The UNLV Gaming Law Journal has called for urgent federal reforms: mandatory registration for touts, independent performance audits, and enforcement mechanisms for deceptive practices. These calls echo growing bipartisan concern in Congress, where legislation to classify tout services under federal consumer protection statutes has gained momentum. Without such safeguards, illusion remains a legal product.

The Commodity Futures Trading Commission (CFTC), meanwhile, is debating whether prediction markets like KalshiEX should be classified as gambling—creating further uncertainty in an already chaotic field. Without coherent federal guidance, patchwork laws leave consumers exposed and platforms unchallenged. The most dangerous figures aren’t illegal—they’re just unregulated.

Betting on Broken Promises

Mazi VS was never just a gambler—he was a mirror. In him, men saw not only the collapse of regulation, but the collapse of meaning. His story is a parable, not of deception, but of demand. Young men didn’t fall for his curated success because they were naïve. They fell for it because they were starving—starving for role models, for certainty, for something that looked like victory.

This is the true machinery of sports betting: not algorithms or apps, but psychology. The reels spin inside the minds of those sidelined by institutions and sold dreams in downloadable formats. And the industry, from Mazi’s Instagram feed to billion-dollar betting platforms, has capitalized on that hunger.

Professor Scott Galloway puts it starkly: “Young men have become the most dangerous cohort in America—not because they’re violent, but because they’re untethered.” And when a generation becomes untethered, spectacle becomes sanctuary. Even when that sanctuary is rigged.

The Mirage Economy thrives on that detachment. It isn’t just betting—it’s bargaining. A silent negotiation between ego and emptiness. Mazi VS wasn’t merely offering picks. He was offering men permission—to believe, to belong, to matter.

But belief built on illusion always collapses. The real wager isn’t whether Mazi’s slips were fake. It’s whether our institutions, our culture, and our conscience will keep allowing systems like his to flourish unchecked.

Because when identity becomes currency and masculinity becomes a marketing strategy, the house doesn’t just win.

It collects what’s left.

THIS ESSAY WAS WRITTEN AND EDITED UTILIZING AI

A New Scientific Field Is Recasting Who We Are And How We Got That Way

THE NEW YORK TIMES (March 13, 2025) By Dalton Conley

An illustration, in shades of brown and neon green, of a woman in a forest whose long flowing hair merges into the double helix of a DNA molecule.

Since Sir Francis Galton coined the phrase “nature versus nurture” 150 years ago, the debate about what makes us who we are has dominated the human sciences.

Do genes determine our destiny, as the hereditarians would say? Or do we enter the world as blank slates, formed only by what we encounter in our homes and beyond? What started as an intellectual debate quickly expanded to whatever anyone wanted it to mean, invoked in arguments about everything from free will to race to inequality to whether public policy can, or should, level the playing field.

Today, however, a new realm of science is poised to upend the debate — not by declaring victory for one side or the other, nor even by calling a tie, but rather by revealing they were never in opposition in the first place. Through this new vantage, nature and nurture are not even entirely distinguishable, because genes and environment don’t operate in isolation; they influence each other and to a very real degree even create each other.

The new field is called sociogenomics, a fusion of behavioral science and genetics that I have been closely involved with for over a decade. Though the field is still in its infancy, its philosophical implications are staggering. It has the potential to rewrite a great deal of what we think we know about who we are and how we got that way…


And my son’s future? It won’t be fated by a biological FICO score, even if it will be subtly guided by his genes as they shape his environmental path through life. It’ll be an unpredictable, surprising choose your own adventure — just as it should be.

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Dr. Conley is the author of “The Social Genome: The New Science of Nature and Nurture.”