Category Archives: Essays

Essays, Foreign Affairs

‘Sweden Has A Big Problem’

THE NEW YORK TIMES OPINION (March 28, 2025):

This essay is part of The Great Migration, a series by Lydia Polgreen exploring how people are moving around the world today.

On Aug. 12, 2004, celebratory headlines festooned the pages of Swedish newspapers, hailing a huge milestone: On that day a baby would be born as the nine millionth Swede. After years of fretting over declining birthrates, a modest increase in babies born and, crucially, robust migration had pushed that sprawling but lightly populated nation over a longed-for threshold.

In a survey last month, 73 percent of Swedish respondents said migration levels over the past decade were too high. But that’s of a piece with a society ill at ease with itself. Beset by metastasizing gang violence, stubborn unemployment and strain on its vaunted social welfare system, the country is rife with discontent — a distemper shared by foreign- and native-born alike. The problem with Sweden, it seems, is not migrants. It’s Sweden itself.

Twenty years later, almost exactly to the day, the Swedish government trumpeted a very different achievement: More people were leaving Sweden than were migrating to it. By the end of the year, a country that had long celebrated its status as a refuge for people fleeing war and repression was touting the fact that fewer people had been granted asylum in Sweden than in any year since comparable records have been kept. To the government, led by the center-right Moderate Party and backed by the hard-line anti-migrant Sweden Democrats, this retrenchment was nothing but a good thing.

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In opening itself up to these questions, Sweden is taking a big gamble. It’s also saying something about itself. “Migration is a bellwether phenomenon,” the sociologist Hein de Haas, a leading scholar of migration, told me. “If you look at the bigger picture, isn’t this growing fear of immigrants showing the lack of confidence of Western societies?”

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Lydia Polgreen is an Opinion columnist at The New York Times.

Essays, Politics

‘Make Europe Great Again’

NATIONAL REVIEW MAGAZINE (March 27, 2025) by David Frost:

Just over five years ago, shortly after Boris Johnson won a decisive election victory in Britain and two weeks after Britain finally left the European Union, I gave a speech in Brussels titled “Reflections on the Revolutions in Europe.”

It hit many British front pages the next day. Partly that was because the speech set out Britain’s uncompromising negotiating position for the next stage of the Brexit talks. But equally it was because it was the first attempt to set out and give renewed intellectual legitimacy to the cause of leaving the EU and of reviving British nationhood. I wanted the British people to hear, after years of being told that to leave the EU was to vote against the modern world, that there was in fact a rational, reputable, and practically deliverable case for national independence. And I wanted Europeans to understand our thinking properly and consider what it meant for them too.

I argued that what we were seeing in Europe was a clash of two revolutions in governance. The first was the creation of the EU itself. As I put it, this was “the greatest revolution in European governance since 1648: a new governmental system overlaid on an old one, purportedly a Europe of nation-states, but in reality the paradigm of a new system of transnational collective governance.”

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I don’t of course expect many in Europe to heed my call. The recent European thrashing around on geopolitics, and the refusal to face Europe’s relative impotence to affect outcomes in Ukraine, suggest that the current leadership of most European countries is unable to see things straight or do more than respond to day-to-day challenges. But the problems will not go away. If conservatives don’t put forward their own clear vision for Europe, then the instinctual movements of the EU and its leaders will dominate. European conservatives are unlikely then to find themselves in a “nation called Europe,” but they will be in a political construct that by design will stop them from fulfilling their conservative goals. The sooner they face up to that, the better. Changing things is, after all, a major task. It took the EU 70 years to get to this point. It will take a long time to reverse it. Better start soon.

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This article appears as “For a Conservative Europe” in the May 2025 print edition of National Review.

David Frost – Lord Frost of Allenton was the minister for EU relations and chief negotiator for Brexit in Boris Johnson’s government. He is now a Conservative Party member in Britain’s House of Lords. His essay is an edited version of a speech given at the Danube Institute, Budapest, on March 4.

Essays, Philosophy

Language: ‘Metaphors Make Life An Adventure’

Psyche Magazine (March 25, 2025) by Sue Curry Jansen and Jeff Pooley

Susanne K Langer understood the indispensable power of metaphors, which allow us to say new things with old words

Metaphor is the law of growth of every semantic. It is not a development, but a principle.
– from Philosophy in a New Key (1941) by Susanne K Langer

Words are incorrigible weasels; meanings of words cannot be held to paper with the ink.
– from Mind: An Essay on Human Feeling, Vol III (1982) by Susanne K Langer

Metaphors are double agents. They say one thing and mean another. Their purpose within the symbolic order is to amplify, not deceive – to grow the stock of shared meanings. When we invoke a metaphor, we dislodge words from their literal perch. Our words become ambidextrous, stretched by analogy. We can say new things.

This was among the more important claims made by Susanne K Langer (1895-1985), a neglected American philosopher now experiencing a revival. Langer began her career when the analytic approach was in its formative stages. Women philosophers were rare, and women philosophers specialising in logic were an anomaly. However, the argument she made in her bestselling Philosophy in a New Key (1941) – that music and the other arts bear logical insights that language, science and mathematics can’t capture – served to marginalise her from a philosophical establishment that was, by then, hostile to women. One of Langer’s students, Arthur Danto, later explained why he rarely cited her: in graduate school he picked up that she was regarded as ‘poison’ to a philosophical career.

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One of Langer’s legacies is to help us see that language – to stay fresh, to keep step – needs words to be ‘incorrigible weasels’, double agents. Words mean more than we can say, which lets us say new things with old words. Metaphor, Langer reminds us, is what makes ‘human life an adventure in understanding’.

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Sue Curry Jansen is professor emeritus of media and communication at Muhlenberg College in Allentown, Pennsylvania. Her books include Walter Lippmann (2012) and Stealth Communications (2016).

Jeff Pooley is a research associate and lecturer at the Annenberg School for Communication at the University of Pennsylvania, and director of mediastudies.press. His books include James W Carey and Communication Research (2016) and the co-edited Society on the Edge (2021).

Culture, Essays

Ideas & Society: ‘Medical Benchmarks And The Myth Of The Universal Patient’


THE NEW YORKER MAGAZINE:

When my daughter was ten and a half months old, she qualified as “wasted,” which UNICEF describes as “the most immediate, visible and life-threatening form of malnutrition.” My wife and I had been trying hard to keep her weight up, and the classification felt like a pronouncement of failure. Her birth weight had been on the lower end of the scale but nothing alarming: six pounds, two ounces. She appeared as a dot on a chart in which colored curves traced optimal growth; fifteenth percentile, we were told. She took well to breast-feeding and, within a month, had jumped to the twentieth percentile, then to the twenty-sixth. We proudly anticipated that her numbers would steadily climb. Then she fell behind again. At four months, she was in the twelfth percentile. At nine and a half, she was below the fifth.

By revealing how our variable bodies respond to a wide range of environments, it challenges us to rethink universal health benchmarks. These standards inform everything from how we define malnutrition and micronutrient deficiencies to how we estimate the risks of growth abnormalities, metabolic disorders, and cardiovascular dysfunction.

Our pediatrician was worried. Ease off the lentils and vegetable smoothies, we were warned; we needed to get more calories into our babe. Ghee, peanut butter—we were to drench her food in these and other fats and wash them down with breast milk and formula. And that’s what we did. When we came back a month later, though, we learned that she had dropped further—and crossed into “wasted” territory.

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Maybe in a decade, the one-size-fits-all curves will give way to standards that recognize the different shapes of different populations, and the advice will shift to match. But, for now, we live in the space between two realities—the numbers on a spreadsheet and the child in our arms. ♦

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Manvir Singh, an assistant professor of anthropology at the University of California, Davis, has written for The New Yorker since 2022 on topics including evolution, cognitive science, and cultural diversity. He is the author of “Shamanism: The Timeless Religion.”

Essays, Philosophy

‘Suffused With Causality’

AEON MAGAZINE (March 22, 2025) by Mariel Goddu:

Causal understanding is the cognitive capacity that enables you to think about how things affect and influence each other. It is your concept of making, doing, generating and producing – of causing – that allows you to grasp how the Moon causes the tides, how a virus makes you sick, why tariffs change international trade, the social consequences of a faux pas, and the way each event in a story leads to what happens next. Causal understanding is the foundation of all thoughts why, how, because, and what if. When you plan for tomorrow, wonder how things could have turned out differently, or imagine something impossible (What would it be like to fly?), your causal understanding is at work.

In daily life, causal understanding imbues your observations of changes in the world with a kind of generativity and necessity. If you hear a sound, you assume something made it. If there’s a dent on the car, you know that something – or someone – must have done it. You know that the downpour will make you wet, so you push the umbrella handle to open it and avoid getting soaked. You watch as an acorn falls from a tree, producing ripples in a puddle.

The human power to view cause-and-effect as part of ‘objective reality’ (a philosophically fraught idea, but for now: the mind-independent world ‘out there’) is so basic, so automatic, that it’s difficult to imagine our experience without it. Just as it’s nearly impossible to see letters and words as mere shapes on a page or a screen (try it!), it is terrifically challenging to observe changes in the world as not involving causation. We do not see: a key disappearing into a keyhole; hands moving; door swinging open. We see someone unlocking the door. We don’t see the puddle, then the puddle with ripples-plus-acorn. We see the acorn making a splash.

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Mariel Goddu is a doctoral student in philosophy at Stanford University in California. From 2012-22, she was a practising cognitive scientist, focusing on causal reasoning in early childhood. She earned her first PhD in developmental psychology from the University of California, Berkeley in 2020. Her philosophical work lies at the intersection of philosophy of action, biology, and mind.

Essays

Education: ‘The Rise And Fall Of The Campus Left’

THE CHRONICLE OF HIGHER EDUCATION By Robert S. Huddleston March 21, 2025

“And a soul / if it is to know itself / must look / into its own soul:
The stranger and the enemy, we’ve seen him in the mirror.”
—George Seferis, Mythistorema

The crackup of the liberal-left progressive coalition became  undeniable after the 2024 election. But it was a long time coming. Although pro-Palestinian campus protests were at the center of political debate during a pivotal election year, they reflected tensions that predated the dramatic rise in left-wing activism spurred by the October 7 Hamas attack on Israel. Some progressives have blamed former President Joe Biden’s support for Israel for the Democrats’ woes.

But the left’s ambivalent response to October 7 only widened rifts that had already begun to show—not just on Israel–Palestine but a host of issues including “wokeness,” gender identity, and the burgeoning of DEI programs on campuses and elsewhere. Clashes over the war in Gaza reflected the fracturing of the left’s broader coalitional project. To quote Ernest Hemingway, the longstanding post-civil-rights consensus over whose interests should prevail in the eyes of the liberal establishment fell apart in two ways: “Gradually, then suddenly.”

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Robert S. Huddleston teaches in the Expository Writing Program at New York University.

Essays, Technology

Technology Essay: ‘The Unbelievable Scale Of AI’s Pirated-Books Problem’

THE ATLANTIC (March 20, 2025):

When employees at Meta started developing their flagship AI model, Llama 3, they faced a simple ethical question. The program would need to be trained on a huge amount of high-quality writing to be competitive with products such as ChatGPT, and acquiring all of that text legally could take time. Should they just pirate it instead?

Meta employees spoke with multiple companies about licensing books and research papers, but they weren’t thrilled with their options. This “seems unreasonably expensive,” wrote one research scientist on an internal company chat, in reference to one potential deal, according to court records. A Llama-team senior manager added that this would also be an “incredibly slow” process: “They take like 4+ weeks to deliver data.” In a message found in another legal filing, a director of engineering noted another downside to this approach: “The problem is that people don’t realize that if we license one single book, we won’t be able to lean into fair use strategy,” a reference to a possible legal defense for using copyrighted books to train AI.

‘…generative-AI chatbots are presented as oracles that have “learned” from their training data and often don’t cite sources (or cite imaginary sources). This decontextualizes knowledge, prevents humans from collaborating, and makes it harder for writers and researchers to build a reputation and engage in healthy intellectual debate.”

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One of the biggest questions of the digital age is how to manage the flow of knowledge and creative work in a way that benefits society the most. LibGen and other such pirated libraries make information more accessible, allowing people to read original work without paying for it. Yet generative-AI companies such as Meta have gone a step further: Their goal is to absorb the work into profitable technology products that compete with the originals. Will these be better for society than the human dialogue they are already starting to replace?

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Alex Reisner is a contributing writer at The Atlantic.

Essays, Literature

The Unbearable Weight Of The Literary Canon

THE NEW STATESMAN MAGAZINE (March 19, 2025):

Nick Guest, from Alan Hollinghurst’s The Line of Beauty, is a consummate English protagonist: both an insider and an outsider, embarrassed by his provincial past, unsteady on his feet among the upper echelons of society, open in his distaste for the elite while desperate to be one of them. He has just graduated from Oxford with a first in English literature, and finds himself in the private library of Lord Kessler for a glittering moment of mid-bourgeois insecurity. Feeling “disqualified by his complete ignorance of money and aesthetic prejudice” Nick muses on his literary horizons: “Sometimes his memory of books he pretended to have read became almost as vivid as that of books he had read and half-forgotten.”

I haven’t pretended to have read something since I got caught out at college by a teacher over Aristotle’s Physics, Volume II. (Extraordinarily hard to blag your way through that one.) Still, I am sympathetic to Nick’s instincts. He is well read, and mildly anxious to admit to Kessler that he doesn’t know so much about the Victorian novelist Anthony Trollope. In the centuries-deep Western literary canon, Trollope might be a defensible blind spot for a 21-year-old. But in a universe in which Nick cannot signal aristocratic insideriness (he is from a run-of-the-mill market town) nor impress with wealth (his father is an antiques salesman), the literary realm has to suffice as his key-card to the British elite. The sound you hear is me cracking the spine of The Way We Live Now with studied determination.

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 But there are more antagonists than ever to contend with: the internet, performative anti-intellectualism, suspicion of intellectual ambition. I suspect the solution is to accept these forces exist and to carry on anyway, as though the ghost of Harold Bloom is haunting me: come on, young lady, Ulysses will not read itself!  

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Finn McRedmond is a commissioning editor and writer at the New Statesman.

Essays

Ideas: ‘Buy, Borrow, Die’

THE ATLANTIC MAGAZINE (March 17, 2025):

America’s superrich have always found ways to avoid paying taxes, but in recent years, they’ve discovered what might be the mother of all loopholes. It’s a three-step process called “Buy, Borrow, Die,” and it allows people to amass a huge fortune, spend as much of it as they want, and pass the rest—untaxed—on to their heirs. The technique is so cleverly designed that the standard wish list of progressive tax reforms would leave it completely intact.

Step one: buy. The average American derives most of their disposable income from the wages they earn working a job, but the superrich are different. They amass their fortune by buying and owning assets that appreciate. Elon Musk hasn’t taken a traditional salary as CEO of Tesla since 2019; Warren Buffett, the chair of Berkshire Hathaway, has famously kept his salary at $100,000 for more than 40 years. Their wealth consists almost entirely of stock in the companies they’ve built or invested in. The tax-law scholars Edward Fox and Zachary Liscow found that even when you exclude the 400 wealthiest individuals in America, the remaining members of the top 1 percent hold $23 trillion in assets.

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In theory, a democratic system, operating on behalf of the majority, should be able to respond by making adjustments that force the rich to pay their fair share. But in a world where money readily translates to political power, voice, and influence, the superrich have virtually endless resources at their disposal to make sure that doesn’t happen. To make society more equal, you need to tax the rich. But to tax the rich, it helps for society to be more equal.

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Rogé Karma is a staff writer at The Atlantic.

Culture, Essays

The Evils Of Rationalism

COMMENTARY MAGAZINE (March 14, 2025):

Late last year, when Luigi Mangione was arrested and charged with the murder of United Healthcare CEO Brian Thompson, something unexpected happened: A lot of people praised him for his actions, elevating Mangione to the status of secular saint for gunning down a man in cold blood. Both on social-media platforms, where he was hailed as a folk hero, and in person outside the New York City courthouse where dozens if not hundreds of supporters waved “Free Luigi” signs, a disturbingly large number of people seemed to be in agreement with Mangione’s claim, in the three-page manifesto found among his belongings, that “frankly, these parasites simply had it coming.”

Mangione’s views aren’t simply run-of-the-mill anti-capitalist rantings. They are grounded in part in the principles of the so-called Rationalist movement. Like many Rationalist (also called Gray Tribe) enthusiasts, Mangione is from a wealthy family, has an advanced degree, and has worked in the tech industry. He shares with the Gray Tribe an obsession with AI and some of ideas that the progression of artificial intelligence has brought to the fore.

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Similarly, a culture that embraces the idea that anything is fluid—even one’s own physical body or biological sex or even one’s reality—has a hard time making the case for limits. What comes to take the place of that case is an understanding of the world that says a man can become a hero for fatally shooting someone he doesn’t even know on a New York City street corner. Right now, it may go by the name of Rationalism, but it’s something older and deeper and more terrifying.

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Christine Rosen is a senior fellow at the American Enterprise Institute.