Category Archives: Arts & Literature

Art Movements: ‘How Art Deco Shaped 100 Years Of Forward-Thinking Design’

Artnet (February 27, 2025) by Caroline Roux

One hundred years ago, a sprawling international exhibition was staged in Paris. It was intended to dazzle visitors with all that was new in architecture, design, fashion, and jewelry, and to establish France as the unassailable arbiter of taste of the western world. Called “L’Exposition internationale des arts décoratifs,” it ran from April to October 1925, attracted 16 million people, and was a celebration of Modernism and Art Deco design.

It occupied nearly 70 acres of central Paris, on both sides of the river Seine, with 20 countries building bespoke pavilions that celebrated the new progressive style—sleek and geometric—inside and out. Needless to say, around two-thirds of the exhibitors were French.

Art Deco is a design movement that emerged in the 1920s and 1930s, defined by bold geometry, rich colors, and lavish ornamentation. Blending influences from Cubism, Futurism, Bauhaus, and ancient Egyptian, Aztec, and African art, it exudes luxury through sleek symmetry, exotic materials, and jazz-age opulence. Art Deco was modern but not necessarily restrained.

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In the USA, the focus is on art, with a show of Tamara de Lempicka, the doyenne of Art Deco painters, at the Museum of Fine Arts in Houston (9 March to 26 May) and a wide-ranging exhibition at the Nassau County Museum of Art, covering everything from Tiffany lamps to artworks by Fernand Leger and Guy Pene du Bois. There was even a show of Leonard Lauder’s collection of Art Deco Architecture postcards at the Museum of the City of New York. Sorry, but you’ve missed that one.

Caroline Roux writes on contemporary art and design, She is a regular contributor to the Financial Times, World of Interiors and Galerie magazine.

‘Rembrandt And Literature’ (Review)

LOS ANGELES REVIEW OF BOOKS (LARB):

ALTHOUGH ONE CAN never get enough of Vermeer or van Gogh, a regrettable consequence of this current age of blockbuster art exhibitions is that more and more great artists are being viewed in isolation from each other. Turning the 18th-century notion of the singular genius into a marketing ploy, museums around the world present their subjects as rebels, outcasts, and troublemakers who operated outside time and space, when all of them were, in fact, closely connected with—and creatively indebted to—their culture and time period.

It is refreshing, then, to stumble upon a show like Impulse Rembrandt: Teacher, Strategist, Bestseller (2024–25) at the Leipzig Museum of Fine Arts in Germany, whose accompanying English-language catalog of critical essays plugs the most revered of the Dutch masters back into the ecosystem that influenced him as much as he influenced it.

Born in Leiden to a well-to-do miller in 1606, Rembrandt in early youth began to draft sketches of the Dutch countryside and portraits of his Protestant mother, who instilled in him a lifelong reverence for Christian mythology. In his teens, he apprenticed first with Jacob Isaacszoon van Swanenburg, a history painter freshly returned from Italy, then with Pieter Lastman, who also taught Jan Lievens. At 22, Rembrandt began taking on students of his own, many of whom, including Ferdinand Bol, Gerard Dou, and Carel Fabritius, became successful painters in their own right. Contrary to popular belief, writes the head of paintings and sculpture at Leipzig Museum, Jan Nicolaisen, in the exhibition catalog, these students—some as young as 14 when they first appeared at Rembrandt’s stately house and studio on Amsterdam’s Jodenbreestraat—didn’t spend their time completing Rembrandt’s masterpieces so much as copying them, adopting his style and sensibilities as their own. Concerned more with light and emotion than idealized forms, and increasingly painting in loose, expressive strokes, Rembrandt has been deservedly called one of the first “modern” painters, his well-documented influence running from his immediate disciples to Paul Cézanne, Pablo Picasso, and Salvador Dalí.

By and large, the development of 17th-century Dutch literature followed the development of 17th-century Dutch painting, Amsterdam’s writers and poets moving away from the dominant, classical style of their French neighbors in much the same way Rembrandt looked beyond the masters of the Italian Renaissance. 

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It is, in light of this conclusion, rather fitting that both academic and literary treatments of Rembrandt have slowly moved beyond the one-sided interpretations of the past, viewing him neither as a nuisance—as the classicists and Victorians did—nor as a Romantic genius, but rather as a man of unresolvable contradiction, a hungry miller’s boy who bit off more than he could chew. Possessed of both innate talent and acquired skill, he was equally sensible to corporeal and aesthetic pleasures, and willing to change and develop in response to both his surroundings and his own better judgment. A best-seller indeed.

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Tim Brinkhof is a Dutch journalist and researcher based in the United States. He studied history and literature at New York University and has written for Vox, Vulture, Slate, Esquire, Jacobin, GQ, New Lines Magazine, and more.

Humanities & Literature: ‘Fooled By Language’

FRONTLINE (February 12, 2025): In his incisive 1946 essay “Politics and the English Language”, George Orwell performs a brilliant autopsy on the art and craft of writing and communication. He focusses on how and what language manifests—or rather, fails to manifest—in political discourse. The master satirist, never one to mince words (though he’d be the first to appreciate the irony of that cliché), dissects the tendency of political language to change straightforward ideas into bloated, pretentious prose that obscures rather than enlightens.

Towards the end of this long essay lies a powerful statement: “Political language is designed to make lies sound truthful and murder respectable”. Clearly, Orwell was talking about how politicians and other public figures twist words to hide ugly truths. When leaders want to justify terrible or unpleasant actions, they turn to a vague, fancy vocabulary. Instead of saying “we killed civilians”, they might say, “collateral damage occurred during military operations”. This kind of cloudy language makes it harder for people to understand what really happened or will happen.

Language shapes perception. It defines how we see the world and the forces that power it. In an ideal scenario, words like “development”, “reform”, and “progress” should inspire optimism, suggesting a march towards a better future. But in practice, these terms become euphemisms for destruction. Beneath their hopeful facades, they have hidden environmental devastation, the displacement of indigenous communities, and the widening gap between the rich and the poor. If we strip away their idealistic veneer, we uncover a history of exploitation and loss—one that continues to this day.

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Essays: ‘Wollstonecraft – A Daring Experiment’


TIMES LITERARY SUPPLEMENT (February 13, 2025): After her husband drowned off the coast of Tuscany, Mary Shelley relayed an unusual request to her stepmother in London. Would she send a “remembrance” of her mother, the revolutionary-era philosopher of women’s rights, Mary Wollstonecraft, who had died shortly after Shelley’s birth? In response, Mary Shelley’s father put aside one of her mother’s rings, crafted from pearls and a lock of hair taken from Wollstonecraft’s closest female friend, Fanny Blood: a gothic symbol of eternal love. 

Like the bejewelled ring with Fanny’s hair, Wollstonecraft and her first love lived on – thanks to the retelling of their life stories by other philosophers and writers. As a kind of female Socrates, Wollstonecraft sketched the contours of a new form of philosophy, undertaken not necessarily by writing, but also and more fundamentally by living and experimenting. An author of autobiographical novels and epistolary memoirs, Wollstonecraft used personal narratives to ground her defence of the rights of the poor, women, children, African slaves and Native Americans as integral to the “rights of humanity”. Later thinkers, especially in the feminist tradition, have attempted to flesh out this story of human emancipation left incomplete by her untimely death at the age of thirty-eight.

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